Nefesh HaChayim, Reb Itzele's Long Annotation

And as a result of his having behaved corruptly and the surrounding part of the tzellem were removed from him, his stature was reduced one hundred cubits. (Refer to the Ein Yaakov in Chageega there, and in the Ma-har-sh”a’s Cheedooshei Ahgadote there [for more details].) This is in the context of the three vessels of the inner tzellem, each one being comprised of the three active elements, and his body completes in his d’moot, all of the aspects total up to ten. And as we know, that what is known as “groups of ten” really have no limit to their upper number, in that way each one that is comprised of ten is [really] a hundred, and it being that at the beginning the surrounding things were unified with the interior things, and according to the explanation the place where the evil inclination dominates is between the inner aspects and the surrounding ones, therefore he failed regarding the Tree of Good and Evil, kleepaht noga, and descriptions of these are lengthy and there’s no place here to explain them. (This completes [the annotation].)