קרח

And behold, all of this was because of the deed of the tower of the generation of the Dispersion, for the coming-into-being of the seventy nations was still then, as it is written there, “And HaKadosh Barukh Hu scattered them from there over the face of all the earth” (Genesis 11:8). And it is written in Pirkei de-Rabbi Eliezer (chapter 24): “Rabbi Shimon says: The Holy One, Blessed Be He, called to the seventy angels who surround the Throne of His kingship, and the Holy One, Blessed Be He, said to them… whence do we say that He said to them? From ‘Come, let us go down.’ And ‘let us confound’—He confounded seventy nations and seventy languages; they descended and prophesied and said, ‘Let us go down.’ And they cast lots among themselves, as it is said, ‘Come, let us go down’—it is not written here ‘I will go down,’ but rather ‘Come, let us go down’… ‘When the Most High gave the nations their inheritance, when He separated the children of man’ (Deuteronomy 32:8). Abraham took the Holy One, Blessed Be He, as his lot; he said: ‘The portion of HaKadosh Barukh Hu is His people, Jacob is the lot of His inheritance’ (ibid., Deuteronomy 32:9). The Holy One, Blessed Be He, said: The cord and the lot have fallen to me, as it is said, ‘The lines have fallen to me in pleasant places’ (Psalms 16:6). And the Holy One, Blessed Be He, descended, and the seventy angels who surround the Throne of His glory fell to me; and He confounded the language for the seventy nations and for the seventy languages.”

If so, the falling of the spies into the impurity of the peoples is attributed to the sin of the generation of the Dispersion. And since Korach wanted to rectify the corruption of the spies, behold, in this there is an aspect of rectification, indirectly, for the generation of the Dispersion; therefore they were prophesied and underwent Gilgul into him and into his assembly. אולם בסופו של דבר רבתה תא יהניה ולא זו בלבד כי, אלא שעוד העמיקנשלא תיק את.פגם קלקולם