קדושות לחנוכה

... And I will discuss the calling of the name "Chanukah". Behold, according to the clear meaning, Purim should also be called "Chanu Yad" [kah כה has numerical value 25, yad יד has numerical value 14]! And I will give a reason to praise the words of Chaza"l who also called it Chanukah. It is also necessary to give a reason why they established the reading of Megillat Ester to publicise the miracle that happened in the days of Mordechai and Ester, and didn't establish the reading of a megilla to read the miracle of Matityahu ben Yochanan, the High Priest, and of Yehudit, which Hashem Yitbarach did for them within the evil kingdom of Greece. For is it not known that we count the year from Tishrei, so Chanukah precedes Purim, and then Pesach and then Shavuot? And behold, is it not known that all th miracles and revelations, which were revealed back in the ancient days, are revealed again each and every year. Like on Hanukkah, the miracle of Hanukkah, and the favors that Matiṯyāhu ben Yōḥānān the High Priest received, are revealed to all of us when we light the Hanukkah candles. And on Purim, the miracles and kindnesses that were revealed in the days of Mordechai and Ester, so too are they revealed in each and every year. And so too the revelation of Shavuot; the holiness of the giving of the Torah is revealed in each and every year. And so too with Rosh haShanah, the revelation of the creation of the world is revealed, as is explained in the writings of the Ar"i, and so they established the blessing "who performed miracles for our ancestors in those days at this time". And see the Ta"z in siman 682, subsection 3 105, who connects it to the phrase "at this time", and see there that he brings the phrase "at this time" in the name of the Levush.