בהעלותך

The proper work is as follows. As it is known, one must come to settle his mind, as mentioned above at the beginning of our words. Consequently, everything that was difficult is now clarified. It is also necessary to elevate MaN (Female Waters) of the aspect of BaN (52) upon the altar, which refers to the offerings of the princes who brought their offerings. This elevation is about raising the Birurim (Clarifications/Selections) from the worlds of Beriah, Yetzirah, and Asiyah (BY"A) to the world of Atzilut (Emanation). This was the work of the Israelites in general in the wilderness.

Therefore, Aharon, who was not from the tribe of Levi, was not involved in this rectification. However, Moses comforted him by saying, "Your portion is greater than theirs," implying that Aharon's work was to rectify the Atzilut of Atzilut itself, which includes all the Birurim of the princes of Israel and also the Atzilut of Atzilut. This is the work of Aharon the Kohen (Priest) in his service.

The root of the additional grace was in the aspect of Chokhmah (Wisdom), as it is explained. Therefore, his consolation was not delayed to a later time, such as the days of the Hasmoneans, which were clarified. Thus, his work in the wilderness involved the elevation of these matters through the middle line, as explained. All this will continue until the victory over the kingdom of Greece and will extend into the lighting of the sacred Menorah in the courtyards of the Temple, as explained in the 126th section.