בהעלותך

In the previous discussion, it was mentioned regarding Mehetabel, his wife, and there the name "Hadar" appears in the portion of Vayishlach, where it is stated, "the king appointed her" (Genesis 36:39). As explained in several places, the name "Hadar" signifies the act of restoring and reviving life. The name "Hadar" is specifically used for the eighth king who died, as mentioned in Etz Chaim by the esteemed Rabbi, may his memory be a blessing (Etz Chaim, Gate 11, Chapter 4).

Initially, the name was "Hadad," and later it was changed to "Hadar." This change indicates a significant acquisition. The esteemed Rabbi, may his memory be a blessing, explained that the name of the eighth king in the Torah was initially "Hadad." Why was it changed to "Hadar"? The reason is that "Hadad" is associated with the vessels of Tiferet, which broke, as "Hadad son of Bedad" is already explained as the fourth king, corresponding to the breaking of the vessels.

The name "Hadad" is also mentioned in the words of the Chronicles, where it states, "Hadad died" (1 Chronicles 1:51), yet in the Torah, it does not mention the death of the eighth king. This teaches us that the Torah learns from the higher realm to the lower realm and vice versa. That is, after this learning, the eighth king will reach his complete rectification.

The Chronicles indicate that the name of the eighth king was originally "Hadad," and in the future, this will also be the case. This suggests that the complete rectification of the eighth king, as mentioned in the Chronicles, will be achieved in the end of days. The Chronicles will teach about the kings of Edom, where the name "Hadad" was initially used, and "Hadar" was later stated, indicating a promise and assurance. In this state, the eighth king will be rectified, and in the time of complete redemption and rectification, even the kings of Edom will return to be in rectification like the kings of Ze'ir Anpin, and perhaps even more so.